Church of Pensacola
Church of Pensacola

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"...and these three are one" 1 John 5:7 (the Comma Johanneum) has been is not found in any Greek manuscript before the 16th century.   See more...

Is Matthew 28:19 written today as it originally was, or has it indeed been changed to promote the trinity doctrine?  See more....

John 1:1 is a mistranslation of the original Greek text, and a surprising number of Bible translations verify this, along with some of the most credible koine Greek scholars..  ..  See more

Isaiah 9:6 is used by many to try to 'prove' that Jesus is God Almighty because it says that his name shall be called "mighty God". It also says his name shall be called "everlasting Father", yet trinitarians know that Jesus is not God the Father...


...some versions of the Septuagint, the Bible Jesus and his followers used, are completely different in this part of Isaiah than our modern bibles...   .See more

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Please note that we are not giving any kind of blanket commendation, nor do we necessarily ascribe to any doctrinal stand of anyone we may quote on this website, or any music group or video preacher, etc. We may be only commending some major aspect of that particular truth, song or teaching we are promoting at the time. Sadly, we can commend very few in

these last days, but thank God for the writings of the apostle's of our Lord Jesus and for the teachings of our Lord Jesus himself, as passed on in the form of the New Testament sacred scriptures!!


"...Mere men were called God..." John 10:30



Jesus said, "I and my Father are one' but the Jews misunderstood him, thinking he was claiming to be equal with God. (vs. 33). Trinitarians make the same mistake. The oneness referred to, is not a declaration by Christ that he is "Very God", but rather unity of purpose.

Consider the evidence:


Jesus subsequently prayed for his disciples, "that they may be one, as we are." (John 17:11, 21). These words require that the unity referred to, be also extended to the disciples. Obviously the unity is not that of the powers of the Godhead but unity resulting from sanctification through the word of God. (John 17:14, 17, 18). See also John 17:22, 23: ". . . that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one . . ." Likewise, these words require a relationship between the disciples and Christ which exists between the Son and his Father - a unity, or perfection with the divine purpose.


Elsewhere in John's gospel, Jesus clearly affirms that he is not co-equal with the Father: "The Son can do nothing of himself, but what he seeth the Father do." (John 5:19); "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." (John 5:30); "My Father is greater than I." (John 14:28).


John Calvin, the Swiss Protestant reformer, made the following observation regarding John 10:30: "The ancients greatly perverted this passage, when they would prove from it, that Christ is of identically the same nature (or consubstantial) with the Father. For Christ speaks not concerning an unity of substance; but of the mutual agreement between the Father and himself; to wit, affirming, that, whatsoever he does, would be sanctioned by the power of the Father."